Saturday, February 13, 2010

Peace


Peace

What is Peace? What is confusion?

Well, peacefulness is the end of confusion.
Peace is within oneself to be found in the same place as agitation and suffering. It is not found in a forest or a hilltop, nor is it given by a teacher. Where you experience suffering, you can also find freedom from suffering. Trying to run away from suffering is actually you run towards it.

If you let go a little you have a little peace. If you let go a lot, you have a lot of peace. If you let go completely, you have complete peace.
Actually, in truth, there isn't anything to human beings. Whatever we may be, it's only in the realm of appearances and see the truth, we will see that there isn't anything there but the universal character- birth in the beginning, changes in the middle, and cessation in the end. This is all there is.

If we see that all things are like this, then no problems arise. If we understand this, we will have contentment and peace.
know what is good and bad, whether traveling or living in one place. You can't find peace on a mountain or in a cave. You can even go to where the Buddha attained enlightenment without getting closer to the truth.
Looking outside the self is to compare and to discriminate.

You will not find happiness that way. Nor will you find peace if you spend your time looking for a perfect person or the perfect teacher. The Buddha taught us to look at the Dharma, the truth, and not to look at other people.

Anyone can build a house of wood and bricks, but the Buddha taught us that sort of home is not our real home. It's a home in the world and it follows the way of the world. Our real home is inner peace.

The forest is peaceful, why aren't you? You hold onto things causing your confusion. Let nature teach you. Hear the bird's song then let go. If you know nature, you will know Dharma. If you know Dharma, you will know nature. Looking for peace is like looking for turtle with a mustache. You won't be able to find it. But when your heart is ready, peace will come looking for you.

Virtue, concentration, and wisdom together make up the Path. But this Path is not yet actually wanted, but merely the Path that will take you there. For example, say you traveled the road from Bangkok to Wat Pah Pong; but you were seeking Wat Pah Pong, the monastery, not the road. In the same way, we can say virtue, concentration, and wisdom are outside the truth of the Buddha but are the road that leads to the truth. When you have developed these three factors, the result is the most wonderful peace.

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The Merit Of Producing Buddhist Teaching


The Merit Of Producing Buddhist Teaching And Buddha images

One's light karmic misgiving will dissolve =, while heavy ones lighten
One will be protected by devas, and be unharmed by natural and man-made disasters.
One will be free from suffering from hatred and vengeance
One will be unharmed by yaksas, evil spirits and wild beasts.
One's mind will be peace, free from harm and nightmares.
One's complexion will be radiant.
One will be full of auspicious energy.
One who practices the Dharma wholeheartedly will have adequate living necessities.
One's whole family will be harmonious and be blessed with fortunes and wisdom.
One who practices what one preaches will be respected and loved by all.
One who is dull-minded will be gain wisdom.
One who is ill will gain health.
One who is poor will gain health.
One who is female will be born male in futures lives if one wishes to.
One will be free from reborn ion negative realms.
One will be able to help others grow in wisdom and gain great merit in doing so.
One will always be able to learn Dharma, till one's wisdom and spiritual penetrations are fully grown and becomes Buddha.



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Heart Spoon - Encouragement Through Recollecting impermanence


Heart Spoon Encouragement Through Recollecting impermanence
Ah, the hurt!
Kind Lama, look to this pitiful one.
How i behave and how I've cheated my entire Life.
Please, look upon this mindless one with compassion.

The essential advise to give yourself - Heart-Spoon
Keep it deep within your heart.
Don't be distracted; don't be distracted!
Reflect upon the state of your life from the essential drop at your heart.
Since beginning less cyclic existence, which hasn't ended up to now,
Though you've experienced countless cycles of rebirths-
just so many variations on happiness and pain
You've not slighted of benefit from them.

And though at present you've attained leisure and fortune so difficult to find,
Always till now, they've finished and been lost, have been empty and without meaning.

Now, if you care about yourself,
The time has come to practice the essence of future happiness virtuous actions

You appear so capable, smart, and clever, but you're a fool
As long as you cling to the child's play of appearance of this life
Suddenly you're overwhelmed by the fearful Lord of Death
And, without hope or means to endure, there's nothing you can do.
This is going to happen to you!
Because you think, "I'm not going to die for some time, I'm not going to die for some time,"

While you're distracted by he never -ending activities of this life,
Suddenly the fearful Lord of Death arrives,
Announcing it's time to die."
This is going to happen to you!

Though you make arrangements, saying, "tomorrow" and "tomorrow,"
Just then, suddenly you have to go.
This is going to happen to you

And without choice, leaving behind in disarray
Your left-off work, left food and drink, you have to depart.
This is going to happen to you!
There's no time other than today to spread (your bedding) and go off to sleep;

Upon your last bed you fall like a tree,
And others, unable to turn you with their (lily) soft hands
Tug at your clothes and blanket.
this is going to happen to you.

Even if you completely wrap (your body) in last under and outer clothes,
Still you have no freedom to wear them other than just today,
And when (that body) becomes as rigid as earth and stone,
You behold for the first time your own corpse.
This is going to happen to you.

Though you struggle to speak your last words,
Your will and expressions of sorrow,
Pitifully your tongue dried up, and you can't make yourself clear
An intense sadness overwhelms you

This is going to happen to you!
Though others put your final food, holy substances and relics
With a trickle water into your mouth
This is going to happen to you

Though surrounded by circle of close relatives, heart friends and those near to your heart,
And even though they're loving and distressed at the ending of your being together,

While crying and clinging
Just then, you have to separate forever
This is going to happen to you!
Though you (experience) horrific hallucinations like a turbulence of waves
And are overcome by unbearable, excruciating pain,
Pitiful though you may be, there's nothing to be done;
The appearance of this life are setting (like the sun)
This is going to happen to you!

Though with unbearable compassion your lama and Vajra-friends
Plead in your ear for a critical virtuous thoughts to arise,
And even though they do so with loving minds,
There's no hope; it's unthinkable.
This is going to happen to you!

With an (expelled rasping) sound, "sor...sor"(at the time of death)
The movement of your breathe builds faster and faster,
Then breaks like the string of a violin
And the end of your life has come to its close.
This is going to happen to you

There'll come a time when your cherish and sadly lost lovely body
Is called" corpse" -disgusting and rotten,
And a time when your body, which can't bear even the rough bedding and mattress
Is laid out on bare ground.
This is going to happen to you!
There'll come a time when your body , which can't bear the thorn,
Is chopped to pieces and (from the bone) its flesh is torn,
Is devoured by birds and dogs till nothing left
This is going to happen to you!

Though you (go to so much trouble blowing) "pur...pur" in dressing your body i the finest of clothes
There'll come a time when that body is placed within a burning house,
And your body, which can't tolerate even the fire of (a glowing stick of) incense,

Must be burned in the midst of a fiery conflagration.
This is going to happen to you!
There'll come a time of the announcing, " the deceased, ____, him or herself,"

At the beginning and end of your sweet name.
This is going to happen to you!
And a time when the area is filled with sobbing sounds
Of your affectionate, close companions and circle of servants.
This is going to happen to you!
There'll come a time when your clothes, hats, possessions, and livestock will be divided up

With nothing left in the four directions and corners,
And there'll come a time when in total despair, alone,
You reach the passage to the intermediate state,
This is going to happen to you!

The terror of the four fearful enemies descending upon you your are going to come:
The appearance of being trapped under a mountain of packed rock and rubble
And buried beneath a furious avalanche of earth-what to do?
The appearance of being set adrift on the surface of a vast sea
And carried away by violent, swirling waves-what to do The experience of your heart and ears beng split open

By the sizzling and crackling sounds of a fiery conflagration - what to do?
The fearful experience of being enveloped and swept away
By the swirling dark wind of the end of an eon-what to do
When you're driven by the powerful red winds of karma
And swallowed up by a terrifying darkness-what to do?
When you're bound with lasso by the messenger of Yama?
And, in total despair, are led away-what to do?
When you're tortured in so many ways

By ox-end by scorpion-headed karmic agents- what to do
When you're before the Yama king, the Lord of Death,
As weighs up the whites and blacks - your virtuous and non-virtuous actions-what to do?

When Yama exposes your lie of having spent
Your human life in attachment, hatred and deceit-what to do?
When Yama's court the punishment that is the ripening effect
Of your negative actions (is meted out) - what to do?
When your naked body is stretched out on the glowing red-hot iron ground in the fires of hell-what to do?

Though your body is cut to pieces by a rain if weapons,
still you must experience it without dying-what to do?
 Thoguh you are cooked in molten iron until your flesh falls away and your bones disintegrate

Still you must experience it without dying-what to do?
Though your body and fire burn inseparably, still you must experience without dying-what to do?
When your body is pierced by freezing cold wind
And cracks into hundred thousand pieces-what to do
Having fallen into the miserable state of a hungry ghost with its hunger and thirst

You have to starve for many years-what to do?
When you've become one of those stupid, dump, unfortunate animals
that eat each other alive-what to do?
When the unbearable sufferings of the evil-gone realms

have actually befallen you - what to do?
Now! Don't be distracted! (With the sounds of hurrying)
"la...ur...la..ur,"

Right this moment is the time to steel your will.
It's not only time-it's almost too late.
Right now! Right Now! "La...ur...La...ur...," (apply yourself with) great force
Holy precept of the Lama, kind father;
Heart of the authoritative scriptures of the Victorious Losang;
Practice of te pure path of the complete sutra and tantra;
It's time to place real experience upon your mindstream.

Who's the father Yama, the Lord of Death,
Or you in your practice of realizing the essence of your eternal dream-
The welfare of both yourself and others -as much as you can each day?
Unifying the three doors (of your body, speech, and mind)
out the whole of your effort into your practice

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Vesak day



Vesak day commemorate the Birthday, Enlightenment Day and Paranibbana Day of the Lord Buddha, and thus is to Buddhist the most important day of the year.

Without Him, we would not have had such a great teacher to teach us the Dhamma, hence we owe it to Him to celebrate this day in an appropriate manner.

That means NO hosting noisy, gaudy events or food and fun fairs, because these have nothing to do with Buddha's aim in being reborn.

He came to teach us to contemplate, to live calmly, to face life with equanimity and to strive for liberation from all attachments.

In line with His ideals, we should spend Vesak day doing just that.
We should spent the day in prayer and contemplation, peace and quiet, sitting and thinking about what our Great Teacher has taught us.
Remember him and feel the gratitude well up in your hearts.

This is better than all those noisy procession organised inhis name.
In some countries Buddhist like to bathe an image of buddhaas a baby on Wesak day and then to place ang pos in the donation boxes - they are actually paying for the chance to bathe the image. Hard to understand why they are worthy enough to do that.

Afterall, the Buddha is pure,while we are not.
The devotees should realized that it is better for them to keep the Precepts and cleanse their minds instead.




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Spiritual Love Relationship


Spiritual Love Relationship

Love in the conventional and general sense differs from that of spiritual sense.

Spiritually 4 rules applies:

Rule 1: Become normal friends
Love at first sight seems ridiculous as you can't really love someone you know nothing about when first meet. Unless is ude to great karmic attraction from past. Or you are a Bodhisattva who love unconditionally.

Rule 2: Become Good Friends
First be good friend before considering long term relationship, get to know one another better first make a lot of sense. Be spiritual friend first.

Rule 3 : Be Best Friends
Try to develop and take friendship to next higher level form Good Friend To Best Friend. It takes a lot of effort and patience and time, with dedication will get there.

Don't be complacent to assume knowing the other person inside out, one can never really know or the other can change due to changing situation and circumstances.
Communication is important here as it is the foundation which trust is built upon.

Rule 4: Become Best Friends of Many

Spiritual love is contagious, can spread like "wild fire" which is a good thing. Which this often troubled and confusing world needs.
So Spiritual begins with two person snowball down to as many as possible and" light up" the world if possible for a happier and better world.

How to handle "Love " - Dealing with Lust

It is only human to have lustful thoughts whenever a man comes across a beautiful woman, if you view them as your own sisters, with compassionate mind to rescue them, you will not be moved by beautiful forms or swayed by lustful thoughts. Within family, husbands and wives should respect one another s guest. (For female the advice should be similar)-Patriarch Master YIn Kuang (Pure land Zen)

Overrated Feelings?

Amorous feelings are overrated. As if they are "all or nothing" for some. Why must your love interest be your lover? why can't you try to be good friend?



How to regain your love? click here


To know how to STOP Divorce click here



Learn about How To Win Your Ex Back  click here

 

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The Sangha


The Sangha

When the Buddha "went forth" from home to become a wandering mendicant, he was following a practice fairly common at the time. Others, too roam the countryside, singly or in bands, under the leadership of a spiritual leader or alone.

And in gathering his first discipline together in deer park at Sarnath, the Buddha was simply doing what other spiritual teachers of the time did, for the broad community of wandering ascetic was already divided into a number of Sanghas - religious fellowships- centred on particular teachers.

The word Sangha has many meanings. Italicized, we use it in the most general Pali or Sanskrit sense to mean simply a group or collection of people.

In Buddhism, Sangha form the Third of the Three Jewels - The Buddha, The Daharma and the Sangha - it refers exclusively to the Arya Sangha, the Noble Sangha, all those spiritual attainments are such that there is no possibility pf their ever falling back into the grip of Samsara.

More generally, Sangha is also used to refer to the wider Buddhist spiritual community - all those who follow the Buddha's teachings and live according to this Dharma.



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The Dharma


The Dharma

After the Buddha's death his followers correlated all of his major teachings. In time these set to verse, committed to memory and passed down from generation to generation.

When finally committed to writing, as it began to be around about the first century BCE, the Dharma - the teachings of the Buddha-eventually came to occupy what in modern terms would be a small library.

This was then developed and expanded upon. New material was brought in, and vast canonical literature comprising records of the Buddha's discourses and discussions, stories, parables, poems, and analyses gradually grew up.

Of all this vast mass of teachings, perhaps the most popular formulation are those of the Four Noble Truths and the Noble Eightfold Path, that formed a large part of the Buddha's first ever discourse on the Dharma.
The First Noble Truth identifies the problem. "There is Dukkha"- unsatisfactoriness.

Because we are never satisfied, we chase after experience. Constantly seeking satisfaction from the intrinsically unsatisfying, like hamsters in a wheel, we chase round and round, getting nowhere. Gain turns to loss, happiness gives way to sadness. We always seem to think that the final, complete satisfaction is just round the corner. "If only I can do this or get that, then everything will be fine and I'll be happy ever after."But in reality it's never like that. The wheel just keeps on turning.

The Second Noble Truth asserts that the cause of dukkha is craving. We are never satisfied because we have a fundamental disposition towards craving.

No matter what we get, no matter how much or how good, we always want more, or we want something else, or we want it to stop. Between them, craving and its counterpart, aversion, set the shape and boundaries of our personality- "I am the person who drives such and such a car; shops in such and such a place, lives in such and such a neighborhood; wears such and such clothes..." Thus we create our fragile identities. But the structure is unstable.

Things always change. life flows on and we find ourselves caught up in remorseless process of continually having to reconstruct ourselves- "I like this, I want that; I don't like this; I don't' want that" over and over , needlessly.

Such is the un-enlightened human predicament-endless unsatisfactory, driven by craving.

The Third Noble Truth asserts that with the cessation of craving unsatisfactory also ceases.

This is waht Buddha saw on the night of his Enlightenment. Having seen so clearly that the whole of existence, the emdless round of birth and death, is driven bysatiable craving, he could no longer live as if craving would ever produce the final satisfaction with which it constantly enticed. The bond of cravings dropped away, and with it all that had limited and constricted him - he was free!

The Fourth Noble Truth assets that there is a path which leads to the cessation of craving: the Noble Eightfold Path.

The Noble Eightfold Path

Translator usually render the Pali word Samma, which is prefixed to all of the eight limbs or aspects of the Noble Eightfold Path, as "right" but this can give wrong impression, as if there were simple "right" way of doing things as opposed to the "wrong" way, and that one could easily get the path "right" and have done with it. But the Buddhist path isn't quite so simply divided into "right" and "wrong". It is more developmental than that, for its a path of practice, where there is always room for improvement. Rather than "right" we use the word "perfect'"

The Noble Eightfold Path therefore consist of:

Right Understanding - To understand and except the Four Noble Truths.

Right Thoughts - To cultivate thoughts of generosity, loving-kindness and compassion

Right Speech - To refrain from lying, slander, harsh words and gossip. To cultivate truthful peaceful, kind and meaningful speech

Right Action - To abstain from killing, stealing and sexual misconduct. To cultivate harmlessness, honesty and faithfulness.

Right Livelihood - To avoid occupation involving killings (of both humans and animals), the sales of animal flesh, the trading of humans, weapons, poisons and intoxicants. Occupation which are unethical, immoral and illegal should be avoided

Right Effort - To apply mental discipline to prevent unwholesome thoughts arising, and to dispel unwholesome thoughts from that have arisen.

Right Mindfulness - To be aware of the body, and bodily postures and sensations. To be aware of the mind and its thoughts emotions and feelings.

Right Concentration - to practice mediation to train the mind to be focused and disciplines in order to cultivate and acquire wisdom.

The Path isn't traverse in simple consecutive steps. We don't start with vision, move on to emotion, then speech, action, livelihood etc. Rather, one works in different ways on different aspect all the time.



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